This new Bundahis, Bahman Yast, and you will Shayast La-Shayast, transl

This new Bundahis, Bahman Yast, and you will Shayast La-Shayast, transl

Dadistan-we Dinik (or Religious Opinions away from Manuskihar child of Yudan-Yim, Dastur from Pars and you may Kirman, A great

PAHLAVI Texts. Area I. EW Western (1880) SBE 5. Oxford: Clarendon. Which and additional amounts translate surviving theological and you can court texts (due to the fact understood regarding 1880s) regarding Zoroastrianism, presumed in order to result from Avestan messages now lost. Translator remarks on of numerous problems and you can uncertainties of his functions. Notes listed here are very tentative. Bundahis (or perhaps the Brand spanking new Development). ch. XV: 1-5 (transl. pp. 52-54), production facts, basic man and very first woman, and you will a tree “whose fresh fruit is actually the latest 10 types of people” – that have mention so you can XV: 31 (pp. 59-60) where footnote six covers 10 styles of ‘monsters’, remembering tales off unusual races when you look at the Asia. Notice also racial differentiation in the ch. XXIII: 1-2 (p. 87), today really unpleasant. Shayast Los angeles-Shayast (and/or Best and you may Incorrect). ch. II: 97, fnt.5 (p. 270), meanings out of ‘armest’, together with ‘lame, crippled, immobility’. V: 1-dos (pp. 290-91) ways values away from children’s obligation to own completely wrong chatter throughout prayer go out: up to 5 years, zero fault; out-of five to eight, age with the dad; seven so you can ten, deeper number of youth’s responsibility. V: 7 (pp. 292-93) reasons deaf and dumb individual that do not make correct reaction to prayers. VI: 1-dos, “The latest deaf-and-dumb and you may helpless” (‘armest’: footnote dos offers probable meaning right here, “a keen idiot, or crazy individual”), no matter if from best behaviour and you will mood, “was incapable of carrying out a work”. X: 35 (p. 332), a woman was complement specific priestly obligations certainly one of female; footnote 6 alludes to Avestan passageway in which “one woman who is not feeble-minded” may do certain priestly responsibilities to own children.

LXIV: 2-5 (pp

PAHLAVI Texts. Region II. Brand new Dadistan-we Dinik additionally the Epistles out-of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. D. 881). ch. LXII: 4, to your genetics, appears to recommend that a good young buck (or his partner) “who’s blind in vision, otherwise crippled [armest – select early in the day annotation] in base, otherwise maimed in his hand” receives double the brand new express regarding a ready-bodied young buck, a type of self-confident discrimination presumably on such basis as you would like. Epistles site tam orada off Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you’re able to “Zaratust the newest clubfooted (apafrobd)”. Footnote dos suggests a recently available people titled Z., “who had endeavoured to hide the deformity you to disqualified your” from the highest priesthood. See along with Inclusion (p. xxvi). Appendix. III, toward concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing risks of separation and divorce, says “vice and you will fraud and the heartache regarding deformity” given that faults that could secretly be associated with men.

PAHLAVI Texts. Area III. Dina-i Mainog-i Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW Western (1885) SBE 24. Oxford: Clarendon. Dina-i Mainog-i Khirad (otherwise Viewpoints of one’s Soul from Expertise). Ch. XV: 1-six and you may footnote dos (p. 42), relates to “new poorest and more than remote (armesttum) person” (look for before annotation to your ‘armest’) which retains trustworthiness in thought, phrase and action, are certain to get a great works imputed to help you him although incapable of in fact performing such as functions. Ch. XXVI: 4-six, (p. 56), the brand new blind person that keeps achieved learning and you may knowledge “will be considered as sound-eyed”. XXXVII: 36 (p. 75), blessedness of just one “just who provides hotels rooms to your unwell and you can remote [‘armest’] and you may people”. Sikand-Gumanik Vigar (or even the Question-Dispelling Explanation). V: 63-64 (p. 144), if the a watch, ear, nostrils, limb etcetera was disabled, among the other organ is not any replacement. X: 64 (p. 170), reference to “tips guide body gestures” certainly one of ways Zoroaster preached and you will sure King Gustasp. XII: 64-70 (p. 207), loss of sight figures which have dark, ignorance an such like inside a listing of “demoniacal distinct features”. Sad Dar of the Hundred or so Subjects. Ch. 326-27), penalties getting theft include amputation away from ear canal and (on 3rd offence) off right hand, together with a fine and you will prison sentence.

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